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Changes in Kenya and South Sudan

December 30, 2014

When we began working in Kenya twelve years ago, there were certain conditions that have now changed significantly. At that time, we were still ten years out from the establishment of the Republic of South Sudan. Based in the Kakuma Refugee Camp, Lifestreams International worked with hundreds of Sudanese refugees who had been displaced by more than two decades of war and genocide. These were the “lost boys of war.”

In 2011 the people in South Sudan voted in a referendum to become an independent country. This was a very significant development because there was the opportunity for them to unite with north Sudan which was primarily Islamic. In the referendum, some 90% of the people voted and they were unanimous in their decision to secede from the north. In 2012 after independence, South Sudan cut off oil supplies from the north and this set off internal conflict and conflict with the north. This created instability and tribal clashes. This has continued on since then until the present.

Lifestreams continued to train, evangelize and work during this period. The graduates from the Mission school began to migrate northward back to South Sudan beginning in 2007 where many of them are living and working today. It was envisioned that the training would also move northward into South Sudan. In reality, though the conditions on the ground have changed. The evangelistic work is centred on the border areas between Kenya and South Sudan and between Kenya and Ethiopia. The need on the ground became supporting the moving of the Holy Spirit and the evangelistic flash points in these various areas.

As things have progressed, there has been a corresponding increasing militancy and resistance to Christianity from the Islamic community. During 2013-’14  Al Shabad, and other lesser known terrorist cells, moved into Kenya trying to use the refugee system  through Kakuma. Many of our converts from the people groups have come under heavy oppression, death threats, women sent away from being able to get water for public use in the camp. Terrorist attacks and killing have been occurring through movement out of Somalia into major population areas in Nairobi. Churches and schools and Christian safe areas now have been being over taken by the Islamic movement inside of the camp. We have found it necessary to shut down our training centre from visibility. [ the Camp is now at 160,000 + , with 67% Somali population]

We therefore, have had to change our training strategy. Seven branch schools have been established in these border areas to support the work. Our priority and mandate right now is to fortify each of these centers and to establish the primary one in Lodwar for the training of lay pastors.

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Update from the Field: Indigenous Evangelism

December 30, 2014

After eleven years of progress training refugee community, many significant opportunities have opened up to move into three main tribal people groups. These groups—Boma, Aromo, Traposa— have been resistant historically to Christianity, having mixed Islam with their animism. A fourth group which is related linquistically, the Turkana, is also now increasingly open.

In July 2014, we had a public baptism of close to 3,000 people at one time in the desert on the border between Kenya and Ethiopia.

This evangelistic mission was initiated and led by four native Turkana lay evangelists, who were trained and raised up in the Lifestreams Satellite Missions School outside of Lodwar, Kenya. Every month we have been doing a crusade in the various tribal areas where the evangelists have been working on the ground. The crusades fortify this work and provide the opportunity for people to become born again Christians.

In 2013, our field director, Benson, established seven satellite schools in the field. The schools are used to equip evangelists to further the work. There was a release of 109 evangelists in the first quarter of 2014 who finished their training at the Lifestreams Missions Extension School based in the Kakuma Refugee Camp on the Kenyan border. These evangelists are traveling through the countryside to interact among these tribes and evangelize in the native dialects. There is a threefold process: 1) Individual scouting and advance work by evangelists; 2) Crusades that proclaim the Gospel regularly bringing in hundreds of new believers; 3) The third phase is to send in lay pastors who will lead home / cell churches. This latter work is absolutely critical and must be done right away following the crusades. These are first mention Gospel converts who have no background in Christianity and need to be taught and equipped immediately upon their conversion. Many of the groups also have a history of amalgamating different religions. There is a need to teach and help them to become grounded in true Bible teaching.

The third phase incorporates the approach of saturation church planting. Saturation church planting is when you go into previously unreached people groups and areas and establish smaller cell / home churches. These areas are first evangelized through personal interaction and group outreaches. The converts are then connected to the cell/ home churches for pastoral care and education.The compound which is in Lodwar, will be facility that will be used to train and equip lay pastors from among the new converts in the different locations and among the different tribes. Lifestreams International is currently raising funds to build a new school at this compound in Lodwar.